يونس عن أبي سلمة الهمذاني مولى الشعبي عن الشعبي قال: مرض زيد بن حارثة فدخل عليه رسول الله صلى الله عليه وسلم يعوده، وزينب ابنة جحش امرأته جالسة عند رأس زيد، فقامت زينب لبعض شأنها، فنظر إليها رسول الله صلى الله عليه وسلم، ثم طأطأ رأسه فقال: سبحان اللَّه مقلب القلوب والابصار، فقال زيد: أطلقها لك يا رسول الله؟ فقال: لا، فانزل اللَّه عز وجل: «وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ» إلى قوله: «وَكانَ أَمْرُ اللَّهِ مَفْعُولًا, Yunus b. Bukair – Abi Salama al-Hamadhani the freedslave of al-Sha‘bi– Sha‘bi said: Zaid was ill. Anwar Choudhry: Lot of information here. The Quraysh pressured Abu al-As to divorce Zainab, saying they would give him any woman he liked in exchange, but Abu al-As said that he did not want any other woman, a stance for which Muhammad commended him. Hazrat Zainab رَضِیَ اللہُ تَعَالٰی عَنْہَا resembled him in this quality. So, when Zaid finished his desire for her, We gave her into your marriage, so that there may not be a problem for the believers in marrying wives of their adopted sons, when they finish their desire for them; and Allah‘s decree had to be enforced.[1]. *hazrat zainab bint muhammad:- She was the eldest daughter of the prophet (SAW) and Hazrat Khadija and was born 10 year before the prophethood. Accordingly, Al-Albani,[43] and Shu’aib al-Arna’ut[44] in their critical researches have often noted the cases when multiple chains of reports do not raise authenticity level of a hadith, in fact multiplies the weakness. Zainab bint Muhammad (Arabic: زينب بنت محمد‎‎) (599— April, 630 AD). Al-Sha‘bi (b. Muhammad had no jurisdiction over Mecca and therefore could not force them to separate, so they continued to live together despite Abu al-As's refusal to convert to Islam. He devoted himself to theological studies and commented on Islam as a heresy. Muslim raiders had stolen some merchandise that he was keeping in trust for other Quraysh, and he wanted to try to recover it. 17696; referring to criticism that ‘Ali b. Zaid b. Jud’an had been subject to, Ibn Hajar al-‘Asqalani termed al-Suddi’s report stronger in terms of isnad. In Qatada’s report Zaid complained of Zainab’s words and expression and wanted to divorce her for this reason, here he is willing to sacrifice for the Prophet (ﷺ). Allah says: وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا, (Remember) when you (O Prophet,) were saying to the one who was favored by Allah and favored by you, ‘keep your wife to yourself, and fear Allah.’ And you were concealing in your heart what Allah was going to reveal, and you were fearing people, while Allah is more entitled to be feared by you. Hazrat Zainab Bint Muhammad - Hello friend Beautiful View , In the article that you read this time with the title Hazrat Zainab Bint Muhammad, we have prepared this article well for you to read and take information in it. Qur’an says ‘Ask People of the Book’: What and Why? Zainab, the eldest daughter of Muhammad (S) and Khadijah (RA), was born many years before Prophethood. The Qurayshpressured Abu al-As to divorce Zainab, saying they would give him any woman he liked in exchange, but Abu al-As said that he did not want any other woman, a stance for which Muhammad commended him. Though criticized otherwise, the tafsir reports through this isnad are accepted since they are known to have been transmitted in writing. '” (Jami at-Tirmidhi volume 5, Book 44, Hadith 3212 (Sahih Darussalam)) Hz Zainab bint Muhammad (RA) was the eldest daughter of Prophet Muhammad (PBUH) and Hz Khadijah (RA). Zainab bint Jahsh was the Muhammad's cousin, her mother Umayma being the daughter of Abdul Muttalib, Muhammad's grandfather, who, while he was alive, had ensured the safety of his grandson, thanks to his position as one of the most respected leaders of the Quraysh.Thus Zainab came from one of the noble families of the Quraysh, and everyone expected her to eventually marry a man with the … The tafsir works of ‘Abd b. Humaid (d. 249/863) and Ibn al-Mundhar (d. 319/931) are no more extant. 1081, 1116, 2099, 4101, [45] ‘Uthmani, Muhammad Taqi, In‘am al-Bari, (Karachi: Maktaba al-Hira, 2007) Vol.2, 61, [46] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 271; reported from Ibn ‘Abbas through an isnad involving ‘Atiyah al-‘Awfi and his descendants. It, however, mentions nothing about Prophet’s alleged feelings about her. So Zainab Bint Muhammad stayed in Makkah, until the battle of Badr occurred. It is perhaps beneficial to briefly comment here on Dr. Yasir Qadi’s treatment of the issue in an episode of his series on the Sirah of the Prophet (ﷺ); [64] Deffrrari, Roy Joseph, The Fathers of the Church: A New Translation, Vol. [30], The report, therefore, is weak not only because of it being mursal but also for the fact of a narrator being unknown and another with poor memory. 1493; al-‘Asqalani, Ibn Hajar, Lisan al-Mizan, (Beirut: Mo’assasa al-A‘lami, 1971) Vol.3, 112, [20] Ibn ‘Adi, al-Kamil fi al- al-Du‘afa, Vol.4, 333 No. Anas’s (d. 92/712) report mentions Zaid complaining about behaviour of Zainab and his will to divorce her. The story essentially relates to a verse of Qur’an and has been generally discussed and narrated in its connection. [27] Moreover, since ‘Ikrimah was only a tabi‘i his report can at best be mursal. One day Abu El’Ass went to the Prophet(PBUH) before he had received his mission of Prophet Hood and said: “I want to marry your eldest daughter”. The fifth wife of Prophet Muhammad is Zainab bint Khuzaimah. [1] Zaynab and her family did not want that marriage but they gave consent to it when the Prophet insisted. [3]:314[4]:22, Zainab accepted this instruction. Azmat-e-Hazrat Zainab Part 2 One day Abu al-‘As ibn Rabi’ went to the Prophet (ﷺ) before he had received his mission of Prophethood and said: “I … Required fields are marked *. ‘Amir Aslami has been unanimously ranked as a weak narrator. Moreover, whereas mursal reports are accepted in legal rulings by most of the jurists and criteria regarding reports with biographical data and import in terms of history is less stringent these two facts do not go hand in hand because the very scholars who took care to relate narrations of legal import from the companions alone did not mind narrating other material from their own peers. He against complained to her. This article is an attempt at filling this gap. The Prophet (SAW) replied, “Stay with your husband and children”. Moreover, he gives no authority for his narration. فقال: لا والله يا رسول الله، ما رابني منها شيء، ولا رأيت إلا خيرا فقال له رسول الله ص: امسك عليك زوجك واتق الله، فذلك قول الله عز وجل: «وإذ تقول للذي أنعم الله عليه وأنعمت عليه أمسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه» ، تخفى في نفسك ان فارقها تزوجتها. This is a must read story of Zainab bint Muhammad, the eldest daughter of the Prophet Muhammad (peace be upon him) and Khadijah (may Allah be pleased with her). Al-Sha‘bi is reported to have dubbed him as one who collects firewood in the dark not knowing if he puts his hand on a piece of wood or a snake and is thus killed by a snake. Hadith 12511, [13] Al-San‘ani, ‘Abdul Razzaq, al-Tafsir, Editor Mahmud Muhammad ‘Abduh, (Beirut: DKI, 1419AH) Vol.3, 40 No. Therefore, the admonition was revealed in the words which mean, ‘you were concealing in your heart what Allah was going to reveal.’ When the information about his marriage with Zainab was conveyed to him from Allah and the intention of marriage had already crossed his heart, then, the act of hiding this intention and indulging in such formal remarks was not appropriate to his station. There is another progression in Zaid complaining and looking for advice, to his complaint and Prophet’s desire that he divorces without being asked, to Zaid willing to divorce because he thought Prophet had some liking for Zainab to him willing to do it without having any complaint about his wife. However, he did say overtly: “Glory be to God the Almighty! The simple fact that Prophet (ﷺ) must have seen his cousin Zainab countless time even before giving her in marriage to Zaid shows the baselessness of the story which suggests as if the Prophet (ﷺ) fell for her in an accidental first sight. Zainab bint Muhammad (Arabic: زينب بنت محمد‎‎) (599— April, 630 AD).. 578, 1288, 1446, 3319, 5549; al-Irwa’, No. Their names were Zainab, Ruqayya and Umm Kulthoom. Allah, I can’t stand life anymore without Zainab”. When Umamah was a small child, Muhammad used to carry her on his shoulder while he prayed. Zainab bint Muhammad is the most expensive Islamic painting by British artist Gheorghe Virtosu, sold for $17.8 million. In this narration the story develops further on two accounts. They had two children, Ali, who died in childhood, and daughter Umama. : 13 Her maternal aunts were Muhammad's daughters Ruqayyah, Umm Kulthum and Fatimah. The Prophet (ﷺ) said: ‘No’. Until one day, when her husband went to work, Zainab visit his mother. Zayd said, “Why didn’t you ask him to come in?” She replied, “I asked him, but he refused.” “Did you hear him say anything?” he asked. The Prophet kept on saying (to him), “Be afraid of Allah and keep your wife.” Anas said, “If Allah’s Messenger were to conceal anything (of the Quran) he would have concealed this Verse.” Zainab used to boast before the wives of the Prophet and used to say, “You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens.” And Thabit recited, “The Verse:– ‘But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,’ (33.37) was revealed in connection with Zainab and Zaid bin Haritha.”[3]. https://icraa.org/muhammad-marriage-zainab-analysis-reports In an exchange of letters between Leo III (r. 717–41) and ‘Umar b. Does the Qur’an say Torah was given for the Egyptians? Zainab bint Muhammad (Arabic: زَيْنَب بِنْت مُحَمَّد ‎) (599—629 CE) was the eldest daughter of the Islamic prophet Muhammad by his first wife Khadija bint Khuwaylid.. In fact for many reports multiple links only increase the weakness.[41a]. This is what Allah made known and not something of the alleged feelings of the Prophet (ﷺ). Al-Haithami pointed out the weakness in it. The content of his narration is also at variance with other reports. Hazrat Zainab (ra) was a very righteous, pious and affluent lady. Shi'a Muslims believe she was Muhammad's stepdaughter, daughter of Khadijah by her second marriage. Muhammad b. Yahya b. Habban’s (d. 121/738-739) alleged report wherein Zainab was not well dressed and seeing her the Prophet’s heart was moved. See, al-‘Asqalani, Ibn Hajar, Fath al-Bari, (Beirut: Dar al-Ma‘rifa, 1379 AH) Vol.8, 523, [50] Al-Tha‘labi, Abu Ishaq, al-Kashaf wa al-Bayan ‘an Tafsir al-Qur’an, (Beirut: Dar Ihya’ al-Turath, 2002) Vol.8, 48, [51] Al-Qurtubi, Shams al-Din, al-Jami‘ li-Ahkam al-Qur’an, (Cairo: Dar al-Kutab al-Misriya, 1964) vol.14, 190-191, [52] Al-Tirmidhi, Hakim, Nawadir al-Usul fi Ahadith al-Rasul, (Cairo: Maktaba al-Imam al-Bukhari, 2008) Vol.1, 597, [53] Ibn al-‘Arabi, Ahkam al-Qur’an, (Beirut: DKI, 2003) Vol.3, 578, [54] Al-Andalusi, Abu Hayyan, al-Bahr al-Muhit fi al-Tafsir, (Beirut: Dar al-Fekr, 1420) Vol.8, 482, [55] Al-Jawziyya, Ibn al-Qayyim, Za’ad al-Ma’ad fi Hadyi Khair al-‘Ibad, (Beirut: al-Resalah Publishers, 1992) Ed. The Best Women on Earth Zainab bint Muhammad Pt1 Ep20 - Duration: ... Zainab (r) ┇ Daughter of Prophet Muhammad ﷺ ┇ Muhammadﷺ ki Aulaad ┇ IslamSearch.org - Duration: 12:01. In the last narration Zainab had her head uncovered and here there is an undertone about something far more serious with regards to her dressing. Zainab became a Muslim soon after Muhammad first declared himself a prophet. The Holy Prophet had, though, come to know through Divine revelation that things would transpire in a way that Zayd would divorce her after which she would be married to him … he stopped Zayd from giving a divorce … [because] crossing his blessed heart there was the thought: If Zayd were to give divorce and Zainab were to be married to him consequently, the Arabs would, very much in line with their custom of the Jahiliyyah, throw taunts on him that he had married the wife of his son …, What the Holy Prophet said was correct and sound in its place. De meeste soennieten accepteren deze lezing; de meeste sjiïeten betwijfelen of Mohammed en Khadija buiten Fatima nog andere kinderen hebben … So … Alleged Inconsistency of the Prophet: Marriage with Maimuna in Ihram, 4. Hind bint ‘Utbah, wife of Abu Sufyaan, saw what they did together with her husband, teased them saying sarcastically, “In war you are like women and in peace you are harsh”. And he got his family has been getting a gift with the appointment, his father, Muhammad. In this regard, I mentioned that the Holy Prophet sa later married Hazrat Zainab ra bint Jahsh and that I will continue to relate a few more narrations regarding the marriage. About a month after the battle, Zainab's adopted brother, Zayd, arrived in Mecca to escort her to Medina. Her mother is Amimah binti Abdul Muthallib bin Hasyim, the aunt of the Prophet Muhammad. He would come to the Messenger of God and tell him so, but the Messenger of God would say to him, “Keep your wife.” Zayd separated from her and left her, and she became free. Telling Someone to Bite Their Father’s Genitals: Explicit Phrase or Misunderstood Expression? Then Abu Sufyan arrived, telling Kinana to put away his bow so that they could discuss it rationally. There might actually be two if not more links between Sha‘bi and the persons involved should the narrative be accepted. She entered a hawdaj and her brother-in-law, Kinana, led the camel to Zayd in broad daylight. It is thus clear that from the earliest times scholars did have an understanding of the verse that was free from any suggestions on the lines of the dubious reports that started to appear from second quarter of the second century onwards and continued to develop until they were recorded in written commentaries.[63]. On the other side, the Prophet was informed through revelation that Zayd would divorce her whereafter she would be married to him. This was the worst of all the “abominations” that Leo attributed to Muhammad because, as he knew, the Qur’an represents the Prophet’s marriage to this woman as a product of divine intervention (“of all these abominations the worst is that of accusing God of being the originator of all these filthy acts”). In the previous sermon, I narrated some incidents with regard to Hazrat Zaid ra bin Haritha. [68] We can, therefore, surmise that it developed during the early polemical disputations between Muslims and Christians. The multiplicity of links, therefore, only signifies compounded weakness. Moreover, its form clearly suggests paraphrasing and interpolation by some narrator who mentioned the fact of Zainab and Prophet (ﷺ) being cousins and then guessed the feelings of the Prophet (ﷺ). But when the weakness in each narration is of serious nature, i.e. These are the personalities who have the ability to take the Islam at very high ranks. As soon as prayers were over, Muhammad confirmed that he had not known anything about it, but "We protect whomever she protects. 114, [15] Al-Mizzi, Abu al-Hajjaj, Tahdhib al-Kamal, (Beirut: al-Resalah Publishers, 2000) Vol.23, 510, [16] Al-Dhahabi, al-Mu’qiza fi ‘Ilm al-Mustalah al-Hadith, (Aleppo: Matbu’at al-Islamiya, 1412 AH) 40, [17] Ibn Ishaq, al-Sirah al-Nabawiyyah, (Beirut: DKI, 2004) 283, [18] Ibn ‘Adi, al-Kamil fi al-Du‘afa, (Beirut: DKI, 1997)  Vol.4, 333, [19] Abu Zur‘ah, al-Du‘afa, (Madina: Islamic University: 1982) Vol.2, 432; Ibn ‘Adi, al-Kamil fi al- al-Du‘afa, Vol.4, 333 No. He sent Abu al-As home, and Abu al-As promised to send Zainab to Medina. Fatimah (born between 605 and 615 CE, died sometime in 632 CE; date of death is disputed) was the youngest daughter of the Islamic Prophet Muhammad (l. 570-632 CE) and his first wife Khadija (l. 555-619 CE). This as an unnecessary flaunting of Muhammad 's triumph at Badr ( weak ) Zainab without involving. 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